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GULLY CHECKS AND GULLY
PLUGS :
Conflicts :
Maintenance was a major issue; to desilt or not. When desilting was
done who bears the
cost of continued maintenance (for example - raising of the height of the gully plugs/checks
from time to time). These issues of maintenance were
not considered in usual Government programmes. The people on the
other hand at
first expected the Government to do the job.
Attempts to Resolve and Results :
Farmers were involved during siting of the gully checks/plugs and in
their construction. It
was possible to reach agreements in some watershed groups where
by the farmer in whose field the gully checks/plugs falls is
responsible for the
maintenance and removal of silt after every monsoon. This practice
is now spreading and has
to be encouraged.
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NULLA BUNDS :
Conflicts-Objectives of the MWS Sangha vs. needs of the individual
farmer on whose land the
nulla bund is sited.
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The issues of siting, benefits, compensation and the question of
maintenance of these
structures. -
- The issues
of cost, technology and appropriateness of design of nulla bund.
In the I Phase of PIDOW, 5 nulla
bunds were constructed as follows:-
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Bandankere
Mini Watershed
Bhagwan
Tanda Mini Watershed
Wadigera
Mini Watershed
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: 2
: 1
: 2
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Three
sites - one in WGMWS and two in BKMWS belonged to big farmers. The remaining two sites - one in
WGMWS and one in BTMWS belonged to small/marginal
farmers. In all the 5 cases conflicts arose regarding location construction and maintenance of
the nulla bund. None of the farmers were willing to
give up a portion of his land for nulla bund construction and the
accompanying inundation
(pond).
Secondly, once
the nulla bunds were constructed, questions arose as to who should desilt the pond and how this
silt was to be shared. In all the 5 cases the conflict was
resolved but in different ways as described below:
In
case of the 3 nulla bunds which fell on sites belonging to big
farmers (two in BKMWS and
one in WGMWS) the mini watershed group was able to lobby with the farmers and obtain their consent
in writing for constructing the nulla bund without compensation.
The fourth site in WGMWS belonged to a small tribal farmer. He initially refused to give his
consent for the construction of a nulla bund on his land. The
WGMWS group had several discussions with the farmer and arrived at a
suitable figure for compensation
for the land which the farmer would lose. The group
mobilised 50% of the amount from its own resources and requested
PIDOW to provide the
balance. In the case of the fifth site in BTMWS the MWS group worked out a compensation
package of wherein each of its members would make a contribution
of 5 kgs. of grain (Jowar) to compensate the farmer whose land was being inundated. The farmer
however decided on his own that the silt he was harvesting
was sufficient compensation. He used this silt to apply to his
remaining land. In
respect of actual construction of the nulla bunds upto now we have
experiencedmtwo
situations. In one (ex. Limbu Tanda) farmers have constructed nulla
bunds by piling up
boulders. This has taken place over generations and the result has
been a substantial amount
of soil harvesting leading to terrace formation, wherein rainfed paddy is grown every monsoon.
The other situation is that of
construction of nulla bunds under the normal Department programme. These involve inputs in the form of technology, cement,
etc., which has to be brought in
from outside. These are often costly ventures as the
designs are based on situations other than those prevalent locally -
including the fact that the communities that we are dealing with are
marginal ones. This issue
is under scrutiny with the idea of developing suitable low cost
structures which can be
built and managed by the people.
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BIOLOGICAL TREATMENTS :
This consists of vegetative cover of the upper reaches of the
watershed by means of
establishment of perennial vegetation (fodder grasses and legumes,
shrubs and trees). To
achieve this, a combination of measures have been initiated; the
most notable one being natural
regeneration of local
species of trees and grasses. This was
achieved through protection by means of stone walls, of blocks of
degraded land and
supplementing this effort by directly
seeding different
species of trees and
grass and legume fodders and also by scattered
planting of saplings
of various tree species,
in vacant spots in the protected area.
The stone walls were constructed out of rubble and boulders
available every where in
vast quantities in the badly eroded PIDOW area.
Conflicts :
The need for scientific land use in integrated watershed development
which required the
restoration of perennial vegetation on the upper slopes come into conflict with the farmers needs,
especially the marginal, who have lands on upper reaches,
and need them for food grain production and grazing.
Arising
out of this were the following issues.
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FOOD PRODUCTION FOR SUBSISTANCE VS.
REVEGETATION:
i.e., when the land to be brought under revegetation belongs to SF
& MF how does this need
for revegetation reconcile
with the farmers needs
for food production.
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INVESTMENT FOR THE HAVES
i.e., when the land requiring treatment belongs to a big farmer, how
do we justify the
investment on his
plot whether it is in terms of cash, kind, technical
assistance, supervision and protection (either through watch and ward, fencing or organisation of
a social fence).
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SUPPORTING THE HAVENOTS
i.e., how do the landless
benefit from the programme?
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GRAZING VS. REVEGETATION
How do we reconcile the need
for grazing and fuel gathering
with the need for
protection of the areas under the treatment (upper slopes).
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PROTECTION
Mechanical/Biological fencing vs. Social fencing.
Attempts to Resolve and
Results
In the attempt to resolve the various conflicts that have been
emerging in the forestry programme, a number of solutions/measures ideas have emerged. Some of
these can be adopted straight
away, others need to be developed still further, with the
active involvement of the community. In this note we first address the
conflicts that have emerged, in
the context of revegetation of the upper slopes, whether
through protection (natural regeneration block plantation) or direct seeding.
In
the case of situation 1, farmers are not averse to switching over to
tree farming or
horticulture on the upper slopes provided the conversion is done in
stages, by alley planting
with various tree species in rows 6 metres apart to start with gradually
filling up the gaps as the earlier trees start giving returns.
Returns, as our experience
shows is possible as early as from the 3rd year itself through plantation
of Zizypus SP (Ber)
and Acacia Holosericea and
can be planned in such a way
as to be cumulative over the years (depending on the species), one
more measure that is being
advocated is that such farmers also should be supported in terms
of subsidised input and maintenance cost to some extent. This
compensation has been
worked out on the basis of a number of surviving plants each year upto
the 5th year and is given
in the form of seeds and fertilisers which he can use on his remaining
land - thus maintaining production at the original level.
Introduction of a form of "Perma culture" which
encourages Zero till age, is yet another
idea that is being tried out. In
situation 2, the land belonged to big farmers in 3 out of 4 cases.
Investment for protective
fencing of these big farmers plots was carried out after the Watershed
Management Associations obtained
agreements under which the beneficiaries would be
eligible for forestry inputs provided they undertook to share 1/3rd of
their produce with the
associations. Thus this agreement made it possible for the landless
and other weaker sections to gain access to some of the returns. As
these were the first
agreements, they were difficult to negotiate. The Watershed Committees
now feel that the owners of the lands especially if they are large farmers should agree to hand over
50% to 75% of the produce; future agreements will
try to obtain these proportions. In one case, 90 acres of the upper
reaches constituting 25% of
the watershed area; which were left fallow, were marked for
revegetation;
the land belonged to a single farmer. In this case apart from the above mentioned agreement the MWS
Association also negotiated the following :-
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He should pay 1/3rd of the
cost of the treatment.
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He should part with 2-3
acres of land from his plot, which would then
be redistributed to the 2 landless families within the sanghas.
At present this still is under
negotiation and afforestation work has stopped on this farmer's
field. Apart from this PIDOW has succeeded in promoting a process wherein individual property
resources in all the watersheds have become atleast in part
common property resources of the community sangha.
In case 3, the question of how
the landless benefit is answered in part by what is mentioned
above, i.e., access of landless to common resources/assets. For
example, in WGMWS, the 2
landless families within the association were benefitted by the sanctioning of the loans from the
MWS Associations common fund. They were helped
in starting a laundry and a petty shop respectively. In another case
in BTMWS, 8 landless were
allowed to harvest and sell a portion of the fodder they grew
in the protected area. In yet another case the rights of usufruct of
the fruit bearing trees
like mango and tamarind have been given to 11 landless families. Though in the short term, all
landless families have benefitted from employment in the
revegetation programme, in the long run, it is felt that the rights to
minor forest produce such
as some fodder, fruits, honey, etc., could provide them with some
measure of economic stability.
In the case of 4, the question
of grazing and fuel gathering rights being affected is addressed. Grazing has not yet become a major
problem as the extent of land that has been taken
out of grazing use is still not significant. Only one case in BTMWS
where the land belonged to
13 families, did they feel that their grazing rights and availability of fodder grasses.
They repeatedly broke the
protective stone wall to assert their rights. They were gradually
made aware that indeed there was no real threat to their grazing
rights. In fact they
realised that they would benefit more from the programme by co-operating
in the protection of this block of land, than by not. Protection of
this plot, re-seeded with
grasses and legumes (cenchrus and styloganthus) would greatly enhance
the availability of fodder, which could be cut and fed, rather than
grazed. Apart from serving
the purpose of protection of the upper slopes, a greater quantity
of fodder would become available to all, as the BTMWS group had
decided on an equal sharing
basis.
However, the pressure on
grazing lands will increase as the forestry programme gains
momentum. In anticipation of this situation several measures are being
taken up simultaneously.
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Augmenting the availability
and supply of fodder in the existing grazing
grounds (including road sides) by re- seeding with rainfed varieties
of grasses and legumes (suitable to Gulbarga conditions).
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Advocating grass harvesting
and stall feeding rather than grazing directly.
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Advocating rotational
grazing.
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Encouraging the use of
indigenous long stalked varieties of sorghum (the major
crop in the area) which also yield more fodder.
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Advocating reduction in the
number of animals, to an optimum level-based
on the carrying capacity of the watersheds.
In the case of fuel
requirements, the alternatives being promoted are community woodlots
of Prosopis Juliflora on the banks of the
nullas and other sites which are lying unutilised.
Protection
In respect of protection of areas
earmarked for revegetation several measures were tried.
The most effective so far has been the protective stone wall. This has
created confidence among
the people who now feel that it is indeed possible to regenerate degraded areas in this way. There
are signs also of communities who are prepared to take initiatives
in this programme (Limbu) and bear a portion of the cost.
In PIDOW's experience in
regard to social fencing we have found that so far it has not been
possible due to complex reasons beyond our capacity at this point of
time to solve. One attempt
again at Limbu has been interesting though the results would have to
be observed carefully. In
this case, the Limbu watershed community has dedicated a block of 70 acres to their Deity and have
been helped to build a temple to the same.
All these measures involved
constant contact, and discussion with the people and among the
people themselves in order that alternate, appropriate improved and
sustainable systems may
develop.
No definite approaches
have emerged as yet to the resolution of these conflicts. However,
we see a few possibilities which would have to be tested and tried out
before they can become
recommended approaches. Further a solution that works in one watershed
may not work in another given the differences in social configuration,
leadership, community organisers,
land holdings, etc., and so we continue in our search for answers.
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